Sunday, January 14, 2007

In response to the inane thread 'Claims of Buddhist Orgs about Hinduism'

While most of the allegations made by the Buddhists who are defaming Hindus and Hinduism just for the sake of getting some kind of media coverage, there are some undeniable truths that Hindus today must face.

  • At one point in time, Buddhism was the most dominant belief system in India. At this point in time, there was no Hinduism. The chief opponents of the Buddhists were the Brahmins, and their belief system was also segregated into different belief systems that all centred around the singular principle of Brahma being absolute.

  • Buddhism in India disappeared to a large extent because of the Muslim invasions, and loss of patronage from kings, who realised the socialist aspect of Buddhism. Even in Japan and China, where Buddhism received considerable patronage, it was never the official religion of the kings. It was only because of the practical approach of Buddhism and its direct benefits that were recognised by Chinese and Japanese monarchs that Buddhism received the patronage it did. However, in India, which was a land of distributed power centres rather than a powerful empire at the time of the decline of Buddhism, kings did not want a system that by definition was socialist in thought.

  • Thirdly, in the intellectual arena, the formalisation of Advaitic thought by Adi Shankaracharya led to a lot of intelligentsia from the Buddhist camp crossing over to the Brahmin camp and from this loss, Buddhism found it hard to recover in India.

  • However, Buddhism has not been shown to be erroneous. The idea of bhakti did not develop in Buddhism, but is not incompatible with it. You can see Chinese and Thai Buddhists worshipping deities and even the Buddhas. It is just that the idea of bhakti was developed in Hinduism and found mass popular appeal, whereas Buddhism was increasingly seen as a dry, intellectual, elitist religion.

  • This said, it cannot be denied that there were atrocities against Buddhists. Especially in the Sunga dynasty, Buddhists were mercilessly persecuted and many monasteries destroyed. This cannot be ignored.

  • Personally, I could care less what the Mahabharat is. For me, as a Hindu, it is possible to entirely reject Vaishnavism and yet be a Hindu, which I do. It is possible for me to not believe in any of the Gods that are worshipped in the Hindu pantheon and be a Hindu. Therefore, it must be understood that believing that the Mahabharat was true and that Krishna was God on earth is not a requirement for being a Hindu, like believing that the Bible is true and Jesus was God on earth is a requirement for being a Christian.

  • Having made this point, it follows that there is nothing people say about the Ramayan or Mahabharat that can possibly be construed as a statement against Hinduism, per se, unless they are challenging the Upanishads. Personally, I am not O.K. with considering someone like Draupadi divine, or for that matter, any of the Pandavas. They could go to hell for all I care. If an effrontery to these people is being construed as an assault to Hinduism, then both the people trying to offend Hindus and the Hindus that are getting offended should get their heads examined.

4 comments:

ybr (alias ybrao a donkey) said...

Buddhism is only a reformative branch of Hinduism. Fraternity! www.sankaracharyayb.blogspot.com
www.ramayanayb.blogspot.com

marcos said...

I agree with the author...India's greatness lies with the fact that it has successfully attempted to find various paths and techniques for everyman's deep basic problems and to have a happy life...all the *isms were such stuff..its upto u 2 choose whats best and works for u..or maybe find a better one urself and share it with the world!!!

Chinmay 'भारद्वाज' said...

All though, your attempts to come streight with respect to history of Hinduism are laudable, the points raised by you are not historically correct.

By the time Islam arrived at Gandhar, Buddhism as a chief religion was long gone.

Advait Vedanta, proposed and propogated by Shri Adi Shankaracharya was one of the main reason Buddhism declined in Bharat Varsha.

Brahmins weren't exactly opposing forces to Buddhism, at least, not in the initial stages. In fact, large number of Brahmins embraced Buddhism during and right after Gautam Buddha, giving legitimacy to Buddhist philosophy.

Jai said...

Onkar,

Your blog is interesting. Very thoughtful, full of historical and current events. I found it when I was looking for Naryan Vaman Tilaks poems... way back on your 2003 post you included one. In the end Tilak began an ashram for Hindu bhaktas of Christ. Have you read his widows book published by penguin India called 'I will follow after' there is a Marathi edition as well called Sumritchitre स्मृति-चित्रे.

I Follow After: An autobiography (ISBN: 0195647440) by Lakshmibai Tilak